(1-5) Hiding the … Thus says the LORD concerning the men of Anathoth who seek your life: The village of Anathoth was Jeremiah’s home (Jeremiah 1:1). Commentary on Jeremiah 11:11-17 (Read Jeremiah 11:11-17) Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. c. Let me see Your vengeance on them, for to You I have revealed my cause: Properly, Jeremiah understood that vengeance belonged to the LORD (as in Deuteronomy 32:35 and Romans 12:19). The holy flesh has passed from you: “The sacrifice sanctified by the altar shall be wholly taken away from you, together with the temple.” (Trapp). You who judge righteously, testing the mind and heart: Jeremiah prayed for protection, but not to be shielded as an evildoer. JEREMIAH'S PERSONAL LAMENT (JER. Along with Feinberg, we are surprised that, "So much discussion has gone on among expositors as to `which' covenant is meant in Jeremiah 11:1-3, the one made with the nation at Sinai, or the one promulgated by Josiah. We are fully aware that the radical critics have exhausted themselves in efforts to prove that the covenant mentioned here was only some small part of the Sinaitic covenant, limited to the Book of Deuteronomy, or even to some very small portion of Deuteronomy. Of all the curses that might come upon a people, surely one of the most terrible is the silence of God in our time of trouble or need. When Yahweh cursed them under the terms of that covenant, they would find no help from those gods. Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). And we have the explanation, verses 9-11. a. The licentious worship of the Baalim had finally destroyed the whole nation of the Chosen People, morally, nationally, politically, and religiously, the "righteous remnant" alone being excepted. You are free to opt out any time or opt in for other cookies to get a better experience. Jeremiah must have had mixed feelings about this; he was happy that God defended him and would recompense his enemies, but no doubt grieved at the judgment to come upon the men of his own village. Click to enable/disable Google Analytics tracking. A conspiracy has been found: God told Jeremiah that the men of Judah and Jerusalem were organized in a conspiracy. You can check these in your browser security settings. Using a figure of speech, God even rising early and exhorting them. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. He answered and said, Amen, O Lord. And you don’t have to be a Hebrew scholar to realize that “one” versus “many” is a big difference. For I earnestly exhorted your fathers in the day I brought them up out of the land of Egypt, until this day, rising early and exhorting, saying, “Obey My voice.” Yet they did not obey or incline their ear, but everyone followed the dictates of his evil heart; therefore I will bring upon them all the words of this covenant, which I commanded them to do, but which they have not done.’”. i. "Surely 2 Kings 22-23 makes it clear that Josiah was not introducing a new covenant but only calling for a reaffirmation of the old Mosaic Covenant. You can also change some of your preferences. The pressing question that always surfaces in the consideration of such things is "Why did God continue to preserve Israel?" He does so, … We have been seeking "the rest of God"'the true Sabbath, … In context, Israel means the northern kingdom; and Judah means the southern kingdom, the whole nation. This and the next two chapters are thought to have been written about the same time, coming in the early part of the reign of Jehoiachim, during that four or five year period while Israel was still feeling a false sense of security by reason of their friendship for Egypt. The great theme here is the breaking of the Sinaitic covenant by the Chosen People. c. Behold, I will punish them: God promised to bring particular judgment against the men of Anathoth. therefore thus saith Jehovah of hosts, Behold, I will punish them; the young men shall die by the sword; their sons and their daughters shall die by famine; and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.". Jeremiah gave Zedekiah the advice not to rely on Egypt while opposing to Babylon (Jeremiah 37:6 ff) but to subject to the king of Babylon (chap. The bitter and implacable hatred of Satan and his followers is here revealed in its stark reality. © Copyright - Enduring Word       |      . One thing Josiah did was to shut down the disobedient and unauthorized sacrifices on the high places, outside the altar at the temple in Jerusalem. Besides that, it was not the whole people of Israel who had lost the Book of the Law; it was that gang of reprobate priests and scribes in the temple that had lost it! “And the punishment is, Their young men shall die by the sword of the Chaldeans; and their sons and daughters shall die by the famine that shall come on the land through the desolations occasioned by the Chaldean army.” (Clarke), ©2018 David Guzik – No distribution beyond personal use without permission. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. They have turned back to the iniquities of their forefathers who refused to hear My words, and they have gone after other gods to serve them; the house of Israel and the house of Judah have broken My covenant which I made with their fathers.”. And I answered and said, “So be it, LORD”: “When God recapitulated his promises in the heart of Jeremiah, even though they involved a curse on those who neutralized his words, there arose from it a deep response. Click to enable/disable _gat_* - Google Analytics Cookie. Therefore thus says the LORD: “Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them. But I was like a docile lamb brought to the slaughter: This was Jeremiah’s state before God warned him (I did not know that they had devised schemes against me). "But I was like a gentle lamb that was led to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name be no more remembered.". "A goodly olive-tree, fair and goodly fruit ..." (Jeremiah 11:15). i. When you do evil, then you rejoice. Is that the correct interpretation? "Commentary on Jeremiah 11:4". a. b. i. So, that’s the Lord’s word to Jeremiah about the people as a whole. Hear the words of this covenant, and speak to the men of Judah: God spoke to Judah about their failure to keep the ancient covenant Israel made with God at Mount Sinai in the days of Moses (Exodus 24:1-8). Do not prophesy in the name of the LORD, lest you die by our hand: This was the threat they made against Jeremiah. [1] This would have been about 620. i. Biblical Commentary Jeremiah 18:1-11 EXEGESIS: THE CONTEXT: Chapter 17 tells of the sins of the people of Judah (17:1-4) and promises that those who trust in human powers will be like dry shrubs in … The people of Israel had been to God as this girdle. After that, he goes back to the people again in Jeremiah … With the noise of a great tumult The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may establi… a. In Ezra 2:23, the Scriptures mention among those returning to Jerusalem after the captivity certain "men of Anathoth"; and for that reason we must suppose that the denial of any remnant to be left to Anathoth was evidently limited to the actual conspirators against the life of Jeremiah and did not apply to the whole community. Jeremiah 11 commentary 1. The king referred to it as The Book of the Covenant (2 Kings 23:21), as did also the inspired author of 2Kings, who called it The Book of the Covenant (2 Kings 23:2). All other rights reserved. Testing the mind and the heart, Jeremiah 12 Chapter 11 In this chapter, I. Therefore, God appropriately asked why they were still in His house. Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. At some point in the conspiracy, but after God had revealed it to Jeremiah, the men of Anathoth attempted to silence the prophecies of Jeremiah by threatening to kill him. Our minds should be at one with God in all that he is doing, even in the rejection of the reprobate. Prior to the terminal action registered here, the whole racial Israel had been judicially hardened (always with the exception of the righteous remnant), as repeatedly mentioned by both Isaiah and Jeremiah. 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